He was a missionary from his boyhood up, and he is a missionary today amongst those who have not yet heard the gospel, though they have passed from mortality into the spirit world. [5] See Richard E. Bennett, “‘And I Saw the Hosts of the Dead, Both Small and Great’: Joseph F. Smith, World War I, and His Visions of the Dead,” in By Study and by Faith: Selections from the Religious Educator, ed. Mr. Smith Goes To Washington Waldo Salt 1939: The CAPITOL DOME at Washington fades in. I could meet any man or woman or child and look them in the face, feeling in my soul that I was a man every whit. Most members are aware of the circumstances surrounding President Joseph F. Smith when he received this revelation. He was the son of Hyrum Smith, who was the brother of the Prophet Joseph Smith. [18] Joseph L. Wirthlin, in Conference Report, April 1945, 69, 71. . In Catholic traditions, Joseph is regarded as the patron saint of workers and is associated with various feast days.The month of March is dedicated to Saint Joseph. [58] Allen and others, Hearts Turned to the Fathers, 291. President Smith’s physical condition worsened, and on November 19, 1918, he died of pleuropneumonia. By March 1976, genealogical films circulated numbered 22,127, “a 45 percent increase from March 1975.” [57] The Family History Library in Salt Lake City was “flooded with an average of 3,500 visitors daily during the summer of 1977, up from a high of 2,000 per day in the previous year.” [58] In 1977, the stake record extraction program was introduced, and the program was declared “phenomenally successful.” [59] In 1981, just five years after Joseph F. Smith’s vision was canonized, the International Genealogical Index (IGI) was published. It is a notable fact that the last seven or eight decades have witnessed a development of interest in genealogical matters theretofore unknown in modern times. Elder J. Richard Clarke said this decision would “revolutionize family history work.” He hoped to “make family history work easy for anyone who would try”; this would “propel the Church into a new era of family history activity.” [51]. My dear brethren of the priesthood, what an inspiration it is to look into the faces of the 21,000 here in the Conference Center, with the knowledge that millions are gathered in church halls and other locations throughout the world. It was not until April 1945 that Elder Joseph L. Wirthlin was the first to mention in general conference President Joseph F. Smith’s vision of the redemption of the dead. [48] Boyd K. Packer, “Someone Up There Loves You,” Ensign, January 1977, 10. A “genealogy mania” was sweeping the nation, and the Church certainly had enhanced the reason that this surge of genealogy was taking place. And rather than sending tons of paper back to Salt Lake City, they will send a concise computerized record of all their work. Dead Men's Money by Joseph Smith Fletcher 37 Episodes Produced by Loyal Books Website A naïve but sincere young lawyer's assistant who only dreams of marrying his childhood sweetheart and yearns to have a home and family with her. [24]. I knocked and the door opened, and the man who stood there was the Prophet Joseph Smith. That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord, if there is anything good in me. Elder Packer and the other members of the Temple and Genealogy Executive Committee prayed and studied to understand “why the work was not going forward. As Jacob’s name became synonymous with all Israel, so that of Joseph was eventually equated with all the tribes that made up the northern kingdom. However, in 1977, Elder Packer summed up the process as follows: “It is as though someone knew we would be traveling that way . … I thought I knew that was my destination. Personal Writings of Joseph Smith, comp. Lucy Mack Smith reported that her husband, Joseph Smith Sr., had the following dream when Joseph Smith Jr. was 5 years old: "I thought," said he, "I was travelling in an open, desolate field, which appeared to be very barren. [55] Kimball, “New Directions in Work for the Dead,” 62. The main characters of this religion, christianity story are , . It also discloses the pattern by which the doctrines of the gospel are shared with those who have died without that knowledge. The vision itself answered many questions that had perplexed not only Latter-day Saint communities but the entire Christian world. 1 (2007): 5–40; and Thomas G. Alexander, Mormonism in Transition: A History of the Latter-day Saints, 1890–1930 (Urbana: University of Illinois Press, 1986), 282, 299. [32] Quoted in Thomas S. Monson, “The Priesthood in Action,” Ensign, November 1992, 48. In the 1860s, those who felt that Smith should have been succeeded by Joseph Smith III established the RLDS Church, which later changed its name to the Community of Christ. Anytime, anywhere, across your devices. / Well this is very good, praise Christ / Mormon! [57] Allen and others, Hearts Turned to the Fathers, 286. To you boys I say, get on with your education. This revelation is published in Doctrine and Covenants 138. In October 1918, most Saints did not expect to see their prophet take the stand at general conference, since the prophet “[had] been undergoing a siege of very serious illness for the last five months.” At the time, Joseph F. Smith was too ill to speak very long. They encouraged Church members to take the same approach that President Joseph F. Smith had taken to seek personal revelation. The number of names increased by an average of 9 million names each year. Rosemount: Added Heart in hiding to the list. Please see our privacy policy for how to manage your consent and information on how we process your personal information. And yet, after the prophet received a revelation just a few weeks later which detailed the activity of the spirit world, James E. Talmage never mentioned the vision in general conference. The book was published in multiple languages including English, consists of 437 pages and is available in Paperback format. [39] James E. Faust, “What It Means to Be a Daughter of God,” Ensign, November 1999, 101. Robert L. Millet, an LDS author, wrote of the church's perspective: . The Genealogical Department was tooling up to enter the age of computers, and in order to become conversant with them Elder Packer attended a one-week crash course at IBM in San Jose, California. [23], Joseph Fielding McConkie believes that his father, Elder Bruce R. McConkie of the Quorum of the Twelve, was instrumental in introducing the subject of the vision’s canonization to the First Presidency. The computer would become the indispensable tool in genealogical research, allowing Church members to fulfill the responsibility that General Authorities had linked to section 138. He received the strength that comes from a clear conscience fortified by the approbation of the Prophet Joseph. Now, I wish to move to a different matter. One has to wonder why the contemporaries of Joseph F. Smith, those closest to him, those who had sat in a council room and declared the revelation to be the word of God, did not speak of it in general conference. Thus, at age 14, he was an orphan. Why, he says, the man’s got a record. . [36] Joseph B. Wirthlin, “Pondering Strengthens the Spiritual Life,” Ensign, May 1982, 23. Discover the world of British-based luxury fashion label JOSEPH. Since canonization, Doctrine and Covenants 138 has been linked by General Authorities to temple, genealogical, and family history work. 4 (Salt Lake City: Deseret Book, 2001); Lyndon W. Cook, Revelations of the Prophet Joseph Smith: A Historical and Biographical Commentary of the Doctrine and Covenants (Salt Lake City: 1981); Ostler and McConkie, Revelations of the Restoration; and Donald W. Parry and Jay A. Parry, Understanding Death and the Resurrection (Salt Lake City: Deseret Book, 2003). Not until Church members were capable of fulfilling their responsibility to the dead did the revelation become binding as a scriptural command. After Joseph F. Smith’s death, his contemporaries simply did not refer back to the vision of the redemption of the dead. 2 Pharaoh was furious with his two officials, the chief cupbearer and the chief baker. I looked as if it were across this valley, and it seemed to be filled with a vast multitude of people, but on the stage were all the people that I had known. [49] Before, long-range planning had been informal. The core of that meaningful dream is found in the reproof given by Joseph Smith to young Joseph F. Said the Prophet, "Joseph, you are late." For we are the sons and daughters of God. [13]. . The world of opportunity lies ahead of you, and education is the key that will unlock that door. . This cause needs work; let no one shirk. In October 1993, Elder Dallin H. Oaks of the Quorum of the Twelve Apostles emphasized Eve and her role in the plan of salvation. …, “[When I had this dream,] I was alone on a mat, away up in the mountains of Hawaii—no one was with me. Enjoy millions of the latest Android apps, games, music, movies, TV, books, magazines & more. You know about Nephi’s vision, the Prophet’s great vision recorded in the 76th section of the Doctrine and Covenants, and President Joseph F. Smith’s vision of work for the dead in the spirit world.” It is interesting that Elder Romney said to the congregation, when referring to the vision, “you know about it” even though the vision had not been spoken of in general conference for nearly two decades. There must have been a reason for this neglect. [22] Boyd K. Packer, “The Redemption of the Dead,” Ensign, November 1975, 97. He explained, “There has been considerable publicity and media coverage recently on the reporting of experiences that seemingly verify that ‘life after life’ is a reality.” [34] In his address, President Benson used Joseph F. Smith’s vision as the absolute declaration of the reality of life after life, reminding Church members that the vision of the redemption of the dead had been accepted as holy scripture and therefore truth from heaven. Joseph Fielding Smith was son of the canonized Joseph F. Smith (seen above) and grandson of Hyrum Smith, one of the 8 Book of Mormon witnesses. A witness that the prophecy that the Prophet Joseph Smith would someday return has been fulfilled. This paper, however, will examine the process by which this vision was eventually canonized as part of the standard works. Members of the LDS Church who have an intellectual testimony of the Church often say they believe in the truthfulness of the Book of Mormon (and therefore the LDS Church) because of the assertion that Joseph Smith could not possibly have written the Book of Mormon. He has told us that He would give ‘no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them’” (1 Nephi 3:7). [63] As religious scholar Trever R. Anderson describes, “Latter-day Saints view the words of the Prophet and Apostles as the words of God, yet canonized scripture still stands on a higher plane. Two years later, in 1966, Elder Spencer W. Kimball spoke of continuing revelation, and merely said, “The visions of Wilford Woodruff and Joseph F. Smith would certainly be on a par with the visions of Peter and Paul.” [20] Elder Kimball then declared that the vision of the redemption of the dead a “most comprehensive” example of the revelation available to Latter-day Saints. [23] Packer, “Redemption of the Dead,” 99. Over time, Church leaders have gradually taught about the significance of section 138, and Latter-day Saints have accordingly lived by this doctrine in stages. [63] See Robert L. Millet, Life after Death (Salt Lake City: Deseret Book, 1999), 85. 801-422-6975. On the Enoch Calendar, today, Sun 22 Mar 2020, is the 200th anniversary of the First Vision of Joseph Smith, being New Year's Day. [33] See Robert D. Hales, “Faith through Tribulation Brings Peace and Joy,” Ensign, May 2003, 18; and Robert D. Hales, “Your Sorrow Shall Be Turned to Joy,” Ensign, November 1983, 66. It’s True, Isn’t It? The epistles of Paul are the oldest extant Christian writings. First and second in a series of seven visions or dreams given to Joseph Smith Sr. First, the dream of the box, and second, the dream of the tree of life. The core of that meaningful dream is found in the reproof given by Joseph Smith to young Joseph F. Said the Prophet, “Joseph, you are late.” Replied Joseph F., “Yes, but I am clean—I am clean!” The result of that dream was that a boy was changed into a man. Shop new womenswear and menswear collections with worldwide shipping and free returns. (See “Put Your Shoulder to the Wheel,” Hymns, no. The loss of the Tunbridge farm was a considerable trial to us, for it deprived us at once not only of the comforts and conveniences of life, but also a home of any description. In 1976, the year the vision became scripture, the Genealogical Department adopted long-range goals to simplify the process for the first time. is that of promoting among the members of the Church a vital, active interest in the compilation of genealogical records, in the collating of items of lineage and in the formulation of true family pedigrees, so that the relationship between ancestry and posterity may be determined and be made readily accessible. For this reason his 10 older brothers conspired against the boy and sold him to slave traders, while telling their father the boy had been mauled by an animal. [34] Ezra Taft Benson, “‘Because I Live, Ye Shall Live Also,’” Ensign, April 1993, 2. We have not yet moved to the edge of the light.” [65], Develop and maintain a central genealogical file that shows family relationships and temple ordinance data for individuals, Design all name entry systems to place individuals in their proper family order, Prepare a single index to all temple work for a given individual, Make information in the central genealogical file available to Church members as a beginning point for their own genealogical research, Establish genealogical service centers in temple districts, particularly overseas, and involve members in a records extraction program, Family History Service Centers, Family Record Extraction, Use modern technology in temple recording and enable service centers to process names locally, Transfer to families and local priesthood leaders the burden of determining the accuracy of name submission and responsibility for avoiding duplication of temple ordinances, Develop and maintain a family organization register to aid members in contacting other persons researching their same lines, Provide a service to assist priesthood leaders in more difficult areas of genealogical research, Continue the present program of gathering records of genealogical interest from around the world. In June, 1844, when Joseph Smith went to carthage and delivered himself up to Gov. [5] Latter-day Saint scholars Thomas G. Alexander, Richard E. Bennett, and George S. Tate have described the context in which the revelation was received, citing the influence of the Great War, the 1918 influenza pandemic, and President Joseph F. Smith’s personal experiences with death as events that brought him to ponder the significant passages of 2 Peter. My mother was there, and she sat with a child in her lap; and I could name over as many as I remember of their names, who sat there, who seemed to be among the chosen, among the exalted. Portraits of Hyrum Mack Smith … [11] See Joseph Fielding Smith, Life of Joseph F. Smith (Salt Lake City: Deseret News, 1938), 466. As the vision became scripture, most Saints little understood that it would promote temple and genealogy work as never before. The text of Joseph F. Smith’s vision of the redemption of the dead sets forth with remarkable clarity the manner in which the Savior before his resurrection declared liberty to the captives in spirit prison. By assignment from the First Presidency, Elder Packer addressed the employees of the Genealogical Society on November 18, 1975, and pleaded for their cooperation: “Now I’m appealing to you all to set your minds to the task of simplifying basic genealogical research and of streamlining, in every way possible, the process by which names come from members of the Church and are ultimately presented in the temple for ordinance work.” [46]. When he bathed himself and opened it, he found that it contained clean clothing. At age 15 he was called on a mission. Humble enough to say: “I have not beheld him. "Increase", Standard: Yosef, Tiberian: Yôsēp̄; Arabic: يوسف ‎ Yūsuf or Yūsif; Ancient Greek: Ἰωσήφ Iōsēph) is an important figure in the Bible's Book of Genesis. It concerns President Joseph F. Smith, who served as President of the Church from 1901 to 1918, altogether 17 years. [53] Packer, “That All May Be Redeemed,” as cited in Tate, Boyd K. Packer, 202. Remember Joseph F. Smith’s dream. Smith essentially guilted him into confessing, especially after fainting Contrast mr smiths view of democracy at the beginning of the movie with the reality of democracy toward the end At the beginning, he though democracy was fair and real. set along the way waiting for us to take them up, and we see the invisible hand of the Almighty providing for us.” [53]. Said the Lord, “Let all things be done in cleanliness before me” (D&C 42:41). 185 Heber J. [29] Richard O. Cowan, The Doctrine and Covenants: Our Modern Scripture (Salt Lake City: Deseret Book, 1984), 208. Digital photographs of the actual pages can be seen below. To each of you I say, be clean in your language. [28] Tanner, “Sustaining of Church Officers,” 19. Richard Neitzel Holzapfel and Kent P. Jackson (Provo, UT: Religious Studies Center, Brigham Young University, 2009), 113–35; George S. Tate, “‘The Great World of the Spirits of the Dead’: Death, the Great War, and the 1918 Influenza Pandemic as Context for Doctrine and Covenants 138,” BYU Studies 46, no. The fact that the vision of the redemption of the dead and Joseph Smith’s vision of the celestial kingdom were canonized while the other manuscripts were not reveals the documents’ importance as Latter-day Saint doctrine. If you do, someday you will regret it. I pray that it may be so in the name of Jesus Christ, amen. [52], Up to the canonization of President Smith’s vision, the majority of Church members did not have a way to perform vicarious temple work. . Elder Wirthlin used the revelation to counter the teachings of Cardinal Gibbons, a leading ecclesiastical leader of the day. [61] The Church News referred to the widespread interest as an “international genealogy mania.” [62], The vision of the redemption of the dead has become central to the theology of the Latter-day Saints. His father, Hyrum, had died in 1844 at the jail at Carthage, Illinois. [40] Quoted in Lucille C. Tate, Boyd K. Packer: A Watchman on the Tower (Salt Lake City: Bookcraft, 1995), 198. Indeed, Elder Packer felt that most Church members had the same reaction. In the April 1981 general conference, Elder Royden G. Derrick of the First Quorum of the Seventy extensively reviewed what Joseph F. Smith saw in the spirit world in order to emphasize the urgency of temple work for the dead. Remember Joseph F. Smith’s dream. Adapted from James B. Allen, Jessie L. Embry, and Kahlile B. Mehr, Hearts Turned to the Fathers (Provo, UT: BYU Studies, 1995), 271. 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